When a man completely abandons the desires in his mind and attains constant happiness in his soul then he is said to be a wise man. It should be wiped out it should be left behind, it should be editcted secondly what is debt it should not be kept it should be done completely this should not be a balance we can see debt in two ways debt is also called debt or we owe you both types of debt should not be kept no other is enemy and attachment attachment we should not carry a little with us because if any of these remain even a little they can multiply with us
he wants to leave it completely some of these desires are known to us and some are unknown to us some desires are hidden in our subconscious mind in this birth without knowing it. There is another one the tendencies that come from previous births we have to search and hunt for his desires what desires are there inside us we must turn our attention to the inner meditation that is we have to think inwardly.has this desire remained also a deer giving birth to a baby died at that time
When the baby was born by a river while the baby was still in the womb Bharata brings the child to the ashram and milks it from its infancy and raises it with care that is attachment has come to the for god says patience with a baby deer what a great yogi had to be born again left everything and lived happily in the forest even the yogi who was bound and thrown away by one desire caused another birth desires are the balance here we have to eliminate them completely If desires are eliminated, where will we still have joy to live and we are living because we have desires how can we live if we leave desires as so the god Krishna is saying is to give up desires he says how to live we do things only when we want something we do things are all desires the main desire we should have is that we should be free from all desires thinking should be the greatest desire his greatest desire binds all other desires because look remember man chooses everything as a desire how should I live I should use these In life he lives with the hope of growing more in the future.
At that moment of happiness is great for a few days a few months, but happiness for a few years whether it is a thing or a person after that we can be born a person with that thing, we go in search of new desires so this is the source of desire so the desire for God is the formless Parabrahma. When we have the desire that we want that god for all the other small desires gradually decrease turn your desires towards God If we turn all our weak points towards God they will turn into strong points for example what are the weak points in us even a person who has 1000 crores does not have peace of mind and he thinks that he is poor If I get one crore rupees I do not want to do anything in life I did not think that there is no work in life here he is showing us the ways of peace of mind, as a result you will not be dull you will be happy you will be full of pleasure what do you want who cannot touch you and can not offer you anything your complete your happy by yourself more Similarly in this same Krishna also said the second he is satisfied in his own self Happiness comes in himself surely there is happiness
But this happiness is created some where and not a thing where it is not for sale it is not created there is no factory called happiness where to buy it but we need happiness it is like knowing that happiness is inside us it is a concept that is not understood. this happiness is within us we can we experience it I am approaching 45 one is approaching 60 years can we still experience 1% of happiness still forever how many more years is there guarantee we will always find happiness when we find happiness within ourselves how to find it sitting in silence is called meditation. It is not sitting with mouth closed without speaking sitting with closed mind is a difficult task for one day the inner happiness did not come out because the supreme lord is saying look at what he is saying ans you are listening to God word we have value let us try geetha Saravanta again seems to be in this sloka Krishna comes in the second sloka he is not interested in happiness he is free from affection fear and anger and many attributes are mentioned here what are the best examples of God
And can there be any difficulty can there be any more tragedy in store such is how savior going into punishment Prahlad only one point agenda what is narayana narayana hari srihari so everyone should know all these things because we are living that means we should live without making it hard for others and we should not live to deceive ourselves through these slokas very person has many hopes but as a person who knows the importance of family for the sake of putting them all down we should only think about what we should do for the family and what we should do for the God who created us. because they have come to a position to do things, they should be sure not to deceive themselves, so that they should not make it difficult for others so egoism should not exist in anyone. Help them so much no one gave you the right to mock them so live a friendly life as long as you can live with an ambition and not with hopes.
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